Cesaret, tehlike kar\u015f\u0131s\u0131nda akl\u0131n ve zekan\u0131n kullan\u0131lmas\u0131d\u0131r. <\/p>\n Do\u011fru olan her \u015feyi g\u00f6rd\u00fc\u011f\u00fc halde yapmamak cesaretsizliktir. <\/p>\n Servetini kaybeden \u00e7ok zarar eder. Arkada\u015f\u0131n\u0131 kaybeden daha \u00e7ok zarar eder. Fakat cesaretini kaybeden her \u015feyini kaybetmi\u015f demektir. <\/p>\n Hi\u00e7bir \u015feye cesaret etmeyen, hi\u00e7bir \u015fey i\u00e7in \u00fcmit beslemesin. <\/p>\n Cesaret, insan\u0131 zafere, korkakl\u0131k da \u00f6l\u00fcme g\u00f6t\u00fcr\u00fcr. <\/p>\n K\u0131y\u0131y\u0131 g\u00f6zden kaybetmeye cesaret edemeyince, insan okyanusu ke\u015ffedemez. <\/p>\n Cesur ki\u015fi, korkular\u0131 kovand\u0131r. <\/p>\n Haks\u0131z bir dava i\u00e7in d\u00f6v\u00fc\u015fmek ger\u00e7ek bir cesaret say\u0131lmaz. <\/p>\n Er ki\u015finin cesareti, tersine \u00e7evirir k\u00f6r talihi. <\/p>\n Korkaklar bin kez \u00f6l\u00fcr daha \u00f6lmeden, g\u00f6z\u00fc pekler ise bir kez tadarlar \u00f6l\u00fcm\u00fc. <\/p>\n Ba\u015fkalar\u0131n\u0131 korkutan\u0131n kendisi de korku i\u00e7indedir. <\/p>\n Yenilece\u011finden korkan daima yenilir. <\/p>\n Bir s\u00fcr\u00fcn\u00fcn \u00fczerine at\u0131lacak kurt, onun say\u0131s\u0131n\u0131 d\u00fc\u015f\u00fcnmez. <\/p>\n Karanl\u0131ktan korkan \u00e7ocu\u011fu ba\u011f\u0131\u015flayabiliriz. Ger\u00e7ek trajedi, ayd\u0131nlar\u0131m\u0131z\u0131n ayd\u0131nl\u0131ktan korkmas\u0131d\u0131r. <\/p>\n Niye iyilerin ba\u015f\u0131na bir\u00e7ok bela gelir? \u0130yi insan\u0131n ba\u015f\u0131na hi\u00e7bir k\u00f6t\u00fcl\u00fck gelemez; kar\u015f\u0131tlar birbirine kar\u0131\u015fmaz. Nas\u0131l bu kadar \u00e7ok nehir, g\u00f6ky\u00fcz\u00fcnden yery\u00fcz\u00fcne d\u00fc\u015fen bu kadar \u015fiddetli ya\u011fmur ve bunca g\u00fc\u00e7l\u00fc \u015fifal\u0131 su denizin tad\u0131n\u0131 de\u011fi\u015ftirmez, hatta bozamazsa, ayn\u0131 \u015fekilde felaketlerin h\u00fccumu da cesur insanlar\u0131n ruhunu alt \u00fcst edemez. Ruh kendi konumunda kal\u0131r ve her ne olursa, onu kendi rengine d\u00f6nd\u00fcr\u00fcr; \u00e7\u00fcnk\u00fc ruh b\u00fct\u00fcn d\u0131\u015f \u015feylerden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u0130yi insan\u0131n ruhu bu olanlar\u0131 duyumsamaz demiyorum; aksine onlar\u0131n \u00fcstesinden gelir ve sald\u0131r\u0131lar\u0131n kar\u015f\u0131s\u0131na sakin ve yumu\u015fak ba\u015fla dikilir. Her talihsizli\u011fi bir deneme sayar. <\/p>\n Cesaret ve m\u00fccadele ile ge\u00e7irilen tek bir g\u00fcn, tembellik ve zay\u0131fl\u0131kla ge\u00e7irilen y\u00fczlerce y\u0131ldan daha ye\u011fdir. <\/p>\n Cesaret ad\u0131n\u0131 verdi\u011fimiz erdem, ba\u015f\u0131bo\u015f bir kahramanl\u0131k, anlams\u0131z bir at\u0131lganl\u0131k ve c\u00fcretk\u00e2rl\u0131k, her tehlikeyi d\u00fc\u015f\u00fcncesizce g\u00f6\u011f\u00fcsleme olmay\u0131p; neden korkulup neden korkulmayaca\u011f\u0131na, neyin g\u00f6\u011f\u00fcslenmeye de\u011fer olup neden ka\u00e7\u0131nman\u0131n iyi olaca\u011f\u0131na ili\u015fkin bilgiden ba\u015fka bir \u015fey de\u011fildir. <\/p>\n Ger\u00e7ek cesaret, uzun vadede neden daha \u00e7ok neden daha az korkmak gerekti\u011fine, neyin daha fazla neyin daha az tehlikeli oldu\u011funa ili\u015fkin bir hesaplama, tartma ve \u00f6l\u00e7\u00fcp bi\u00e7medir. <\/p>\n Korkaklar hi\u00e7bir zaman zafer an\u0131tlar\u0131 dikememi\u015flerdir. <\/p>\n B\u00fcy\u00fck felaketler kar\u015f\u0131s\u0131nda b\u00fcy\u00fck cesaretler do\u011far. <\/p>\n C\u00fcret etmekle cesaret, gecikmekle korku artar. Cesaret, tehlike kar\u015f\u0131s\u0131nda akl\u0131n ve zekan\u0131n kullan\u0131lmas\u0131d\u0131r. Platon Do\u011fru olan her \u015feyi g\u00f6rd\u00fc\u011f\u00fc halde yapmamak cesaretsizliktir. Lao Tse Servetini kaybeden \u00e7ok zarar eder. Arkada\u015f\u0131n\u0131 kaybeden daha \u00e7ok zarar eder. Fakat cesaretini kaybeden her \u015feyini kaybetmi\u015f demektir. Cervantes Hi\u00e7bir \u015feye cesaret etmeyen, hi\u00e7bir \u015fey i\u00e7in \u00fcmit beslemesin. Schiller Cesaret, insan\u0131 zafere, korkakl\u0131k da \u00f6l\u00fcme g\u00f6t\u00fcr\u00fcr. Seneca<\/p>\n","protected":false},"author":3,"featured_media":724,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[45],"_links":{"self":[{"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/posts\/262"}],"collection":[{"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=262"}],"version-history":[{"count":10,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/posts\/262\/revisions"}],"predecessor-version":[{"id":840,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/posts\/262\/revisions\/840"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=\/wp\/v2\/media\/724"}],"wp:attachment":[{"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/erdemlersozlugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nPlaton<\/em><\/p>\n
\nLao Tse<\/em><\/p>\n
\nCervantes<\/em><\/p>\n
\nSchiller<\/em><\/p>\n
\nSeneca<\/em>
\n
\nCesareti olmayan adam\u0131n ba\u015far\u0131s\u0131 da olamaz.
\nPublilius Syrus<\/em><\/p>\n
\nSeneca<\/em><\/p>\n
\nKonf\u00fc\u00e7yus<\/em><\/p>\n
\nShakespeare<\/em><\/p>\n
\nCervantes<\/em><\/p>\n
\nShakespeare<\/em><\/p>\n
\nA. Claudivs<\/em><\/p>\n
\nY\u0131ld\u0131r\u0131m Beyaz\u0131t<\/em><\/p>\n
\nB\u00fcy\u00fck \u0130skender<\/em><\/p>\n
\nEflatun<\/em><\/p>\n
\nSeneca<\/em><\/p>\n
\nDhammapada<\/em><\/p>\n
\nSokrates<\/em><\/p>\n
\nSokrates<\/em><\/p>\n
\nPlaton<\/em><\/p>\n
\nRegnard<\/em><\/p>\n
\nPublilius Syrus<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"